G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda bireycilik, topluluk\u00e7u k\u00fclt\u00fcrel yakla\u015f\u0131mlar\u0131n \u00f6n\u00fcne ge\u00e7erken, insanlar art\u0131k fikirlerden \u00e7ok sembollere ve bireylere odaklan\u0131yor. Kendi do\u011frular\u0131na s\u0131k\u0131 s\u0131k\u0131ya sar\u0131larak, g\u00fc\u00e7l\u00fc olman\u0131n en k\u0131sa yolunu ar\u0131yorlar. Ancak bu s\u00fcre\u00e7te di\u011ferlerinin zay\u0131flamas\u0131n\u0131 dileyip, hep bir \u201c\u00f6teki\u201d yaratma e\u011filimindeler. Bu durum, toplumlar\u0131n tarihsel geli\u015fim s\u00fcre\u00e7lerine ters d\u00fc\u015fer. Zira toplumlar, tarih boyunca ya var olma ya da yok olma \u00fczerine kurulmam\u0131\u015ft\u0131r. Sava\u015flar, z\u0131tl\u0131klar olsa da, her iki taraf\u0131n hakl\u0131 y\u00f6nleri tan\u0131nm\u0131\u015f, kaybedenler yok olmam\u0131\u015f, kazananlarla bir uzla\u015fma aray\u0131\u015f\u0131na girmi\u015ftir. \u0130\u015fte bu diyalog ve denge, toplumlar\u0131n ilerlemesini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Tarihte baz\u0131 toplumlar, kendilerine uygun bir ideoloji benimseyerek bu ilerlemeyi ba\u015farm\u0131\u015ft\u0131r. \u00d6rne\u011fin, Amerika Birle\u015fik Devletleri. Tarihinde zul\u00fcm, k\u00f6le ticareti ve e\u015fitsizlik olsa da, Amerika\u2019y\u0131 bug\u00fcnk\u00fc g\u00fcc\u00fcne ula\u015ft\u0131ran, demokratik bir sistem kurarak ezilenlerin sesine kulak vermesidir. Her ne kadar g\u00fcn\u00fcm\u00fczde baz\u0131 k\u00f6t\u00fc \u00f6rnekler sunsa da, demokrasi hala Amerika \u00fczerinden anlat\u0131lmaktad\u0131r, \u00e7\u00fcnk\u00fc daha iyisi hen\u00fcz yoktur. Avrupa\u2019da da benzer bir fikir birli\u011fi, Frans\u0131z \u0130htilali ile ya\u015fanm\u0131\u015f ve karanl\u0131k \u00e7a\u011flardan ayd\u0131nl\u0131k \u00e7a\u011fa ge\u00e7i\u015fin k\u0131v\u0131lc\u0131m\u0131 yak\u0131lm\u0131\u015ft\u0131r. Osmanl\u0131 \u0130mparatorlu\u011fu\u2019na bakacak olursak, y\u00fczy\u0131llar boyunca d\u00fcnyaya h\u00fckmetmi\u015f, ancak bireyselli\u011fin \u00f6n plana \u00e7\u0131kmas\u0131 ve bilimselli\u011fe s\u0131rt d\u00f6n\u00fclmesi \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc h\u0131zland\u0131rm\u0131\u015ft\u0131r. E\u011fer Meclis-i Mebusan kapat\u0131lmam\u0131\u015f, bilim ve e\u011fitim \u201cgavur icad\u0131\u201d olarak g\u00f6r\u00fclmemi\u015f olsayd\u0131, bug\u00fcn \u00e7ok farkl\u0131 bir tabloyla kar\u015f\u0131 kar\u015f\u0131ya olabilirdik. Bu, bize g\u00f6steriyor ki; bir milletin kaderini bireyler de\u011fil, ideolojik bir birliktelik ve bilime dayal\u0131 ad\u0131mlar \u015fekillendirir.<\/p>\n\n\n\n
Tarihimizin en b\u00fcy\u00fck liderlerinden biri olan Mustafa Kemal Atat\u00fcrk de, bu ger\u00e7ekleri g\u00f6rerek hareket etmi\u015ftir. Atat\u00fcrk, bireysel \u00e7\u0131karlar\u0131n \u00f6tesinde, bir ulusun kaderini bilim ve e\u011fitim temelli bir ideolojiyle yeniden in\u015fa etmi\u015ftir. \u00c7ocuklu\u011fu zorluklarla ge\u00e7mi\u015f, g\u00f6\u00e7 etmi\u015f, s\u00fcrg\u00fcne g\u00f6nderilmi\u015f, hayat\u0131n her zorlu\u011fuyla m\u00fccadele etmek zorunda kalm\u0131\u015f bir liderdi. Ancak onun liderli\u011fi, bireysel ba\u015far\u0131ya de\u011fil, toplumsal bir bilin\u00e7 ve ortak bir hedef etraf\u0131nda \u015fekillenmi\u015ftir. Atat\u00fcrk, d\u00fcnya tarihinde e\u015fine az rastlan\u0131r bir toplumsal de\u011fi\u015fim ger\u00e7ekle\u015ftirmi\u015f ve T\u00fcrkiye Cumhuriyeti\u2019ni kurarak, bilimsel d\u00fc\u015f\u00fcnceyi merkeze alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Atat\u00fcrk\u2019\u00fcn liderli\u011fi, T\u00fcrkiye\u2019nin sadece fiziksel ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 de\u011fil, zihinsel ve k\u00fclt\u00fcrel ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 da sa\u011flamaya y\u00f6neliktir. E\u011fitim, hukuk, ekonomi ve kad\u0131n haklar\u0131 gibi pek \u00e7ok alanda devrim niteli\u011finde ad\u0131mlar atm\u0131\u015f, modern T\u00fcrkiye\u2019yi in\u015fa etmi\u015ftir. Atat\u00fcrk ilke ve ink\u0131laplar\u0131, bug\u00fcn hala ge\u00e7erlili\u011fini koruyan evrensel de\u011ferlerdir ve gen\u00e7lere hitabesi de, her bir sat\u0131r\u0131yla b\u00fcy\u00fck anlam ta\u015f\u0131yan bir manifestodur. Bu hitabe, gen\u00e7lere \u00fclkenin gelece\u011fini emanet ederken, onlar\u0131n e\u011fitimli, bilin\u00e7li ve sorumluluk sahibi bireyler olmalar\u0131 gerekti\u011fini vurgular.<\/p>\n\n\n\n
George Orwell\u2019\u0131n Hayvan \u00c7iftli\u011fi kitab\u0131 da ideolojilerin nas\u0131l yozla\u015ft\u0131\u011f\u0131n\u0131 \u00e7arp\u0131c\u0131 bir \u015fekilde anlat\u0131r. B\u00fcy\u00fck Reis\u2019in etraf\u0131nda toplanan hayvanlar, Bay Jones\u2019un bask\u0131c\u0131 y\u00f6netiminden kurtulup bir \u00f6zg\u00fcrl\u00fck sava\u015f\u0131 verirler. Ancak B\u00fcy\u00fck Reis \u00f6ld\u00fckten sonra, y\u00f6netimi ele ge\u00e7irenler, ba\u015flang\u0131\u00e7taki idealleri unutup, kurallar\u0131 kendi \u00e7\u0131karlar\u0131 i\u00e7in esnetirler. Zamanla hayvanlar\u0131n ya\u015fam\u0131, Bay Jones\u2019un d\u00f6nemindekinden bile k\u00f6t\u00fc bir hale gelir. Kitab\u0131n sonundaki ikonik sahnede, hayvanlar ellerinden hi\u00e7bir \u015fey gelmeyece\u011fini fark ederler. Bu, bireysel h\u0131rslar\u0131n ve yozla\u015fman\u0131n, toplumsal yap\u0131lar\u0131 nas\u0131l zay\u0131flatt\u0131\u011f\u0131n\u0131 g\u00f6sterir. Bu nedenle bizler de, Atat\u00fcrk ilke ve ink\u0131laplar\u0131na s\u0131k\u0131 s\u0131k\u0131ya sar\u0131lmal\u0131, bilimsel d\u00fc\u015f\u00fcnceyi merkeze alarak, toplumsal kalk\u0131nmay\u0131 ama\u00e7lamal\u0131y\u0131z.<\/p>\n\n\n\n
Benzer bir hik\u00e2ye, Beyaz Zambaklar \u00dclkesinde anlat\u0131l\u0131r. Kitapta, Finlandiya\u2019n\u0131n batakl\u0131klarla dolu bir \u00fclkeden bilim ve e\u011fitim temelli bir topluma d\u00f6n\u00fc\u015fmesi, topluma rehberlik eden ayd\u0131nlar\u0131n \u00e7abalar\u0131yla m\u00fcmk\u00fcn olmu\u015ftur. Bu alimler, bireysel \u00e7\u0131karlar pe\u015finde ko\u015fmaktan ziyade, halk\u0131 bilin\u00e7lendirmek ve e\u011fitmek i\u00e7in \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Alimlerin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde bir toplumun nas\u0131l de\u011fi\u015fip geli\u015febilece\u011fini g\u00f6steren bu kitap, Finlandiya\u2019n\u0131n sahip oldu\u011fu demokratik ve bilimsel temellere dayanan g\u00fc\u00e7l\u00fc sistemin nas\u0131l in\u015fa edildi\u011fini anlat\u0131r. Petrov, toplumlar\u0131n kalk\u0131nmas\u0131n\u0131n bireylerden de\u011fil, toplumsal bilin\u00e7ten ve bilimsel d\u00fc\u015f\u00fcnceye dayal\u0131 bir ideolojiden ge\u00e7ti\u011fini vurgular.<\/p>\n\n\n\n
Atat\u00fcrk de benzer bir \u015fekilde, T\u00fcrkiye Cumhuriyeti\u2019ni in\u015fa ederken sadece ba\u011f\u0131ms\u0131z bir \u00fclke yaratmay\u0131 de\u011fil, halk\u0131 bilimsel d\u00fc\u015f\u00fcnceyle e\u011fitmeye y\u00f6nelik reformlar ger\u00e7ekle\u015ftirmi\u015ftir. E\u011fitim ve bilime dayal\u0131 bir toplumsal yap\u0131n\u0131n, bir milletin gelece\u011fini \u015fekillendirece\u011fini bilerek hareket etmi\u015ftir. T\u0131pk\u0131 Finlandiya gibi T\u00fcrkiye\u2019nin de \u00e7a\u011fda\u015f, bilimsel temelli bir toplum olarak ilerlemesi gerekti\u011fine inanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Sonu\u00e7 olarak, Beyaz Zambaklar \u00dclkesi, Hayvan \u00c7iftli\u011fi ve Atat\u00fcrk\u2019\u00fcn ilke ve ink\u0131laplar\u0131 bize \u015funu g\u00f6steriyor: Bir milletin gelece\u011fi, bireysel liderlerin h\u0131rslar\u0131na de\u011fil, bilim ve e\u011fitim temelli ideolojilere dayan\u0131r. Toplumlar, bu ilkeleri benimseyip ilerledik\u00e7e, g\u00fc\u00e7l\u00fc ve ba\u011f\u0131ms\u0131z kalabilirler. Bizler de bug\u00fcn, Atat\u00fcrk\u2019\u00fcn bizlere b\u0131rakt\u0131\u011f\u0131 mirasa sahip \u00e7\u0131karak, bilime dayal\u0131 bir e\u011fitim sistemi ve bilin\u00e7li bir toplum yaratmak i\u00e7in daha \u00e7ok \u00e7aba g\u00f6stermeliyiz.<\/p>\n\n\n\n
Bug\u00fcn, Cumhuriyet Bayram\u0131\u2019n\u0131n 101. y\u0131l\u0131n\u0131 kutlarken, Mustafa Kemal Atat\u00fcrk\u2019\u00fcn ve Cumhuriyetimizin k\u0131ymetini bir kez daha anl\u0131yoruz. <\/p>\n\n\n\n
\nNe mutlu T\u00fcrk\u00fcm diyene, ne mutlu ya\u015fa Mustafa Kemal Pa\u015fa diyebilenlere!
<\/strong>
Sayg\u0131lar\u0131mla Psikolojik Dan\u0131\u015fman Vahid Shalqini<\/p>\n<\/blockquote>\n\n\n\n<\/p>\n","protected":false},"excerpt":{"rendered":"
G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda bireycilik, topluluk\u00e7u k\u00fclt\u00fcrel yakla\u015f\u0131mlar\u0131n \u00f6n\u00fcne ge\u00e7erken, insanlar art\u0131k fikirlerden \u00e7ok sembollere […]<\/p>\n","protected":false},"author":1,"featured_media":45,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[20],"tags":[6,11,10,7,9,8],"class_list":["post-40","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-yazisi","tag-29-ekim","tag-ataturk","tag-bilimsellik","tag-cumhuriyet-bayrami","tag-toplum","tag-turkiye"],"_links":{"self":[{"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/40","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=40"}],"version-history":[{"count":6,"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/40\/revisions"}],"predecessor-version":[{"id":100,"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/40\/revisions\/100"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=\/wp\/v2\/media\/45"}],"wp:attachment":[{"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=40"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=40"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akepsikoloji.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=40"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}